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CONTENTS
Note: These are short articles. For a selection of my books and translations see the top menu.
Another note: Some of the stuff doesn't reflect my thinking anymore but I like the craftiness, so there you go.

Two Spiritual Journeys

At the age of eleven I found out that what my parents told me wasn’t true. They said having an earring was uncool, but my friends at school said „no, it is“.

From this point on, I wanted to look for the truth. So I did. With a pressure hammer. With drugs. Throwing away my belongings. Begging. Sleeping in the streets. Stopping to sleep. Going bananas. Going normal. Smoking weed. Playing endless Konami sessions. Watching repetitions of 7th Heaven. Reading. Listening. Suffering. Searching.

Then, I set out to do some journeys, that retrospectively could be interpreted as spiritual on purpose. They weren’t. But hey, it’s the internet. I can write anything in here (unless the NSA strikes through). I formatted these spiritual journeys in a table so you can read them parallel, although India was 2010 and Uruguay 2013.

Morning time in India
INDIAURUGUAY
Respect for the land

I had a lot of respect for India before going. It was something like a mysterious playground of the Gods to me, the birthplace of Hinduism and Buddhism, the origin of our languages. Did they maybe invent the world or did they know some secrets? I prepared myself – like for any journey – by getting wasted on beer, vodka and cigarettes, shooting myself off into space in a cheap Vienna bar. Anyways, after three days in India I converted to vegetarian, anti-alcoholic, non-smoker. Everything went according to plan.
Me and my girlfriend just had a vague idea of doing some woofing in Brazil and then took it from there. We never planned to go to Uruguay. Regards shamanic tribes of ayahuasca, there was an instinctive feeling only, based on the reports of a few friends who had done it before.
Uruguay, People, Palm Tree
As I had taken a course in Austria already, Vipassana in the style of S.N. Goenka was to become my spiritual path of choice in India. Courses consist of sitting 10 hours of meditation per day, observing breath or bodily sensations, no speaking to anybody, no looking into eyes, no reading, no writing.
After two weeks in India, I went to Vipassana’s Dhera Dun office and got ready for the course.









Spiritual Practice

I was expecting to find kind of a secretive community when I went for my first ayahuasca experience in Uruguay, just on the Argentinian border. But I was entirely wrong. On arrival we found families, young and old, men and women, laughing, smoking, joking. Same goes for expectations of the plant. When it kicked in, the inner voice screamed “Holy Moses!! Why didn’t they tell me??” Only afterwards I found out it was impossible to put into words. Here is an attempted account:

First, we had a good long time to ask questions and get in the right vibe for the ritual. All were dressed in white, and soon after taking the first cup, music was put on. I meditated in upright position until I could empty my bowels. Then I entered into a state of revelation, in which I could understand that all is consciousness. In the same line, I could arrive at perceiving that the human comedy of samsara is just one big illusion. Interestingly enough, tobacco was part of the whole thing. Smoking natural cigarettes in corn leaves and snoring toasted tobacco through the nose at times helped connecting with the spirits and soothed the nerves as well. The second cup held the dark side of this full moon night in store for me. I penetrated the realms of hell, of carnal desires and, most of all, of my own arrogance and egoistic psychopathy. I was still strongly in the vibe when the shaman turned on the light and ended the ceremony. His conclusive words and sharing fruits and juices at the end facilitated the return to earth.
In this bottle lies a lot of something
Spiritual Practice Continued

The meditation centre was a marvellous place, right by a river, close to the foothills of the Himalayas, surrounded by jungle with monkeys in the trees. A pagoda formed the centre with cells for individual practice. There were rooms to relax, a big meditation hall and a dining area for 80 people. I was full of awe and respect, whilst my fellow Indian meditators were rather chilled, not always respecting noble silence and chatting to each other. Maybe because their companies force them to do this at times. Or maybe because they are used to spiritual environments.I carried on doing meditation with some new found friends after the course. India has perfect circumstances to live healthy – entire cities are alcohol free and vegetarian. Many people do yoga or meditation. I came across two more Vipassana centres and did another full course before heading back to my home country.

I stayed with the group for a year, doing two retreats and dozens of ceremonies in four different locations. It is not a fixed set of people, only the shaman and trained guides always show up. They call themselves spiritual shamanic institute, providing infrastructure to explore yourself, using plant medicines as ayahuasca, but also kambô (frog poison), rapé (toasted tobacco), natural tobacco, meditative techniques and temazcal (sweat tent).
José in front of the Pagoda of Dehradun’s Vipassana Centre
Take-Away

Vipassana, in the school of S.N. Goenka, is a radical project. It aims at householders, i.e. normal people not monks, but its rules are tough. No stealing, no sexual misconduct, no intoxicants, no lying, no killing. These rules imply a lot of lifestyle changes. E.g. no killing means being vegetarian and letting mosquitoes bite you. For Goenka it was simple. Observe these five precepts, do one Vipassana course per year, and develop your ethics, concentration and wisdom. Fill up all parameters to succeed.This is where a spiritual yo-yo effect kicked in for me. I had been rather a rock n’roller than a churchgoer, so even though I kept practice (1h of meditation in the morning, 1h in the evening) and rules for months, I exploded at one point, returning to relentless alcoholism and other stuff, that is not allowed to say on the internet. Eventually, I detached, though always being deeply grateful for this technique. To observe emotions, sensations, thoughts, pain and pleasure instead of becoming a victim of them was something entirely new for me at that point.
I quickly became highly amazed with the healing potential and the beauty of shamanic society. The ayahuasca retreats as well as the one-night ceremonies are events, in which human communication and relationships rise to another level. Here you could talk about stuff like energies, interconnectedness, reincarnation, realms of existence etc. without being a weirdo. Ayahuasqueros bring you some of the most incredible stories directly after intake.After a while, I came into contact with the schools of advaita and more so of neo-advaita (e.g. Tony Parsons). They assume that the self is just a false centre, created around the fact, that you have been given a name. „You“ don’t exist.“I” faced a lot of fear when bringing these concepts to ayahuasca sessions. It threatened myself with hell, all just to survive. But at one point it revealed itself. There is nothing to be searched. And all that remained was everything. Water of the river, looking, feeling, walking, wind, temperature, a body, objects, colours, plants, trees, the sky. Everything is right here, now too.Therefore, all talk of discipline, of holy plants, of healing, of ascending became absurd to me. I left the community shortly after. Still, I highly recommend the plant’s intake, no doubt about it, it’s an excellent medicine. Also, my love for the institute and its people remains.
Q How can I get to the subtle realms?
A Take the bridge, go on for two blocks straight, it’s the first one on the left.

I don’t consider myself a spiritual tourist. I am somebody going radically into what is seeming right at the moment. Maybe that is why it takes me a few years to overcome stuff, when others need decades. Maybe I am the prototype of the “bad spiritual student” and just very lazy. But I feel the non-dualist message leaves no choice. I cannot go back to believing in the stories of „working on the self“, through meditation or substances, to achieve progress, to rise to a certain plateau. How can I work on something that ultimately needs to dissolve? It’s impossible. You can only work on skills, like cooking or learning a language. The self needs no work. Its fabric is fantasy.

Originally published 18th April 2014 at Discountbuddhism
Photo Credits Katharina (1), Anso Fourmont (2), Indietravel (3) Jose Monguilner (4) and Mathilde (4)

10 insights received from drinking Ayahuasca
Spiritual Shamanic Institute in Spanish

Shamanic Institute in English
Vipassana Centre Dehradun
Vipassana Centre Dharamkot

Vipassana New Dehli 
Vipassana worldwide 
Woofing Organization Brazil
IndieTravel: Friends and Photo 3
Webpage of Tony Parsons‘ Non-Dual Message


The four noble paths of prison life

So, I ask you, brothers and sisters, are you afraid of being sent to prison? Do you fear – similar to becoming blind or handicapped – the hedonist deprivation, forcing you to live in a dark corner of existence, instead of in the lush fullness of this young and powerful dream? Do you think maybe due to a mistake of the justice system, or a flaw in the law, or maybe due to the mistake of robbing a bank, completely fucked up on amphetamines, you might end up living behind bars? 

This is frequently happening outside in the wild. Flatmates prefer to watch entire seasons of “Friends” six times (i.e. 83 hours complete runtime times six equals 21 days, the time the opposum needs to go all the way from non-existence, through pregnancy, to step into the light of the day) instead of talking a walk in town for fucking once, sitting on top of a hill, listening to the resonance of consciousness echoing in streets, antennas, cars in traffic jams, birds flying randomly through clouds, old people clearing the pavement. Yes, we construct our personal prisons, anyways.

WTF is happening?

But living in prison offers various spiritual lifestyle opportunities. In fact, 99% of human potential can be lived up to within four walls (selfmade statistics Feb 24/14 by DB). Why not hang out in prison for a change and experience the four noble paths of prison lifeas listed below? Check them out.

1 

The first path is the path of suffering, the most obvious path. You are locked up in prison and the mind goes off, wandering, going tenser and tenser:

I am locked up. I want to be on the other side of that wall here.

I want to walk the street, I want to run, wild like a dog.

On meadows, down through forest slopes,

Jumping into rivers, laughing out loud.

And falling asleep, wherever I am.

Waking up and doing it again.

I never did that, I know, 

I was very depressed,

  Clicking up & down,

Facebook, all day.

But now I would! 

I would love to!

I am dying to!

But I can’t.

Oh Lord,

I can’t

And you lie there, day and night, with a broken heart. You cannot understand your fellow humans, why do they do this to you? Whichever crime you have committed, it doesn’t ask for such a tragedy in return. You can see the sky, but you are not allowed to touch it.

The failure of a human. Illustration.

2

The second noble path, in the ever spinning wheel of Samsara, is accompanied by relish and lust.

 Go homosexual

Turn prison into a free 24h-XXX-holodeck. Develop the fetishes of violence and masochism. Increase pleasure. Forget everything you have learned about social acceptance, about what is sexy according to your friends, what the erotic story of your character is. Even if you are the proudest hetero, there is a bit of a homo-chimpanzee in all of us. Sail off from the shore of depression to the haven of lust. When the prison guards let you go at the end, you will cling firmly to the bars of your cell and shout: „No! Nooo! Nooo! Noo!“ And you will keep on writing love letters. You will kind of want to go back.

3

The third noble path, students of Discounted Buddhism, freely available on the internet, illustrated with childish pictures, delivering up to three quarters of the truth for the price of half, the third noble path is about the end of suffering, for the first path converts all prisoner life to suffering, and the second only temporarily covers up the depth of pain. You shall now become a hero.

Turn to Jesus, Buddha or download other spiritual applications to your mental program. Jesus, for example, has proven to be of great benefit in many prison related motion pictures. With him by your side it is not about interpreting the small catastrophes of life as bad luck anymore. There’s a greater good. Who cares about the terrible sausage with wet potatoes in the jail’s canteen that afternoon, when your divine purpose is building the New Jerusalem? Now you’re rising above the others, the other inmates, the others outside, the other you. What a story, „He was saved from drugs and crime, he was feared all across town, now he is doing yoga, praying to the Gods and meditating with great discipline – he has found salvation“. You are becoming a saint.

This is what a Saint looks like.

4

What, penetrating all this quark, can thus be the fourth noble path of prison life? Is there any other option available than 1) Suffering from the obvious, 2) Indulging in orgy, 3) Turning away from misery to talk to imaginary prophet friends? Now, monks and monquettes, is the time to mention Non-Duality.

You have stopped existing, and everything came into existence! Suddenly, the grey matrix of prison life has dimensions, feelings, sensual inputs, infinite possibilities, plenty of perfect constellations. You don’t care about not being able to leave, you’re not even there! It is just a glorious cosmic screen display. Being inside or outside of prison, it doesn’t matter. Walking the path of misery, of pleasure, of spiritual elevation, or of natural free fall, it doesn’t matter either. 

There is no free will. There is no morale to be imprinted into lost souls. Everything happens, even policemen happen, in this spectacular show of counterparts, called Lila. You have abandoned interpreting being locked up as a misery. You have stopped explaining everything. You have stopped being a story. There is just what is.

Abstraction of „what is“

Originally published 17th March 2014 at Discountbuddhism
Illustrations Credits Photopic